大方廣佛華嚴經疏 53.7

53.7

第六無量修道一門，明六地中行。般若現前，為真修故。無去來等，即十平等等故。十中，前四即勝慢對治中行，攝十平等；後六即彼果勝中行，不住道行勝。十種觀緣，彼已廣故，此略不明。四中，前三約法、後一約喻。法中，彼從別義開成前八，今總明之。一不起心、二稱本性、三遣修相，亦可配三性三無性，如理思之；四舉七喻通顯無著。後六中，五雖證三空而集福德。六不著教法不可說者，理圓言偏，言不能詮故。無言說者，性無言故。離言說者，忘言方會故。七不壞事法界、八不壞真如理、九總明權實之智故力無盡，上皆自分修；十即勝進修。

Under the sixth [heading], the single section on the path of immeasurable cultivation explains the practice in the Sixth Stage. Because prajñā appears before one, it is genuine cultivation. Having no coming or going, and so forth, refers to the ten equalities and so on. Among the ten: the first four are practices within the antidote to superior conceit, gathering the ten equalities; the latter six are practices within that superior fruit, the excellence of the unstaying path's practice. Because the ten kinds of contemplation of conditions have already been extensively explained there, here they are omitted and not clarified. Among the four: the first three are in terms of dharmas, and the latter one is in terms of similes. In dharmas, there [in the sūtra] the former eight were unfolded from distinct meanings, but here they are explained generally: (1) not giving rise to thoughts; (2) conforming to original nature; (3) dispatching marks of cultivation; these can also be matched with the three natures and three non-natures, to be contemplated according to principle; (4) citing seven similes to universally reveal non-attachment. Among the latter six: (5) although realizing the three emptinesses, one accumulates merit; (6) not clinging to the taught Dharma as inexpressible: because noumenon is round and words are partial, words cannot express it; as having no speech: because the nature has no words; as transcending speech: because one harmonizes only when words are forgotten; (7) not destroying the dharmadhātu of phenomena; (8) not destroying the noumenon of tathatā; (9) generally explaining wisdom of the provisional and actual, and therefore power is inexhaustible—all the above are cultivations of one's own level; (10) is the cultivation of superior progress.