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大方廣佛華嚴經疏 56.39

大方廣佛華嚴經疏 56.39

Language
Classical Chinese

56.39

第二「見普莊嚴」下見敬諮問,中三:初見、次敬、後諮問。前中二:先見依報殊勝,有十事莊嚴:一寶牆圍繞;二「一切寶樹」下林樹行列;三「其地」下堂閣崇麗;四「一萬浴池」下浴沼清華;五「其中復有百萬陂」下映帶池流;六「園中復有廣大」下嚴敷殿座,即別明善友所坐,先殿、後座,可知;七「園中復有」下羅以帳網先帳後網;八「有百萬大光」下耀以光明;九「常雨」下雨散雜嚴;十「百萬天子」下凡聖欣敬。二「時休捨」下明見正報端嚴。於中四:一正報殊常、二「百千億」下十方雲仰、三「其有見此」下業用難測、四「爾時善財入」下正見身儀。二「往詣其所」下設敬,三「白言聖者」下諮問法要,文並可知。

Second, from "saw Universal Adornment..." onward, seeing, paying reverence, and inquiring. Within this are three parts: first, seeing; next, paying reverence; and after that, inquiring. In the first part are two: first, seeing the excellence of the circumstantial reward, having ten aspects of adornment: 1. surrounded by jewel walls; 2. from "all the jewel trees" onward, rows of forest trees; 3. from "its ground" onward, majestic and lofty halls and pavilions; 4. from "ten thousand bathing ponds" onward, pure and splendid bathing pools; 5. from "wherein there were further a million reservoirs" onward, reflecting ponds and streams; 6. from "in the park there were further vast..." onward, the ornately spread palace and seat—which specifically explains where the good friend sat: first the palace, then the seat, as can be known; 7. from "in the park there were further..." onward, arrayed with canopies and nets—first the canopies, then the nets; 8. from "having a million great lights" onward, shining with radiance; 9. from "constantly raining..." onward, raining down miscellaneous adornments; 10. from "a million devaputras" onward, ordinary beings and noble ones rejoicing and paying reverence. Second, from "at that time Xiu-she..." onward, seeing the dignified marks of the direct reward. Within this are four: 1. the direct reward is extraordinary; 2. from "hundreds of thousands of koṭis" onward, clouds [of beings] looking up [to her] from the ten directions; 3. from "those who see this..." onward, the karmic functions are hard to fathom; 4. from "at that time, Sudhana entered..." onward, properly beholding her bodily deportment. Second, from "went to her place" onward, offering reverence. Third, from "addressed [her], saying: 'Noble one...'" onward, inquiring about the essentials of the Dharma. The text can be known in all cases.

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