大方廣佛華嚴經疏 57.11

57.11

第五指示後友。國名三眼者，施為行首，復開導自他，如目導餘根，故名為眼。財施無著成於慧眼，無畏之施成於慈眼。法施開於法眼，故復云三。用上三眼，見無不善。又施行內成、勝報外現，見者皆善故，出住之行故以出家表之。又行本令物得出離故。上明十住竟。

Fifth, pointing out the next spiritual friend. As for the land being named Three Eyes (Trinetra): giving is the foremost of practices, and it also opens and guides oneself and others, like eyes guiding the other faculties; thus it is named 'eyes'. Giving of material goods without attachment accomplishes the wisdom eye; giving of fearlessness accomplishes the eye of benevolence; giving of Dharma opens the Dharma eye; hence it is again called 'three'. Utilizing the aforementioned three eyes, nothing seen is not wholesome. Furthermore, the practice of giving is inwardly accomplished and superior rewards are outwardly manifested, so that all who see it are wholesome; because this practice transcends the [ten] abodes, it is expressed by 'leaving home'. Moreover, its practice fundamentally causes beings to attain emancipation. The explanation of the ten abodes above is concluded.