大方廣佛華嚴經疏 57.41

57.41

第九不動優婆夷，寄善法行。自發心來，於一切法無不得定，煩惱二乘不能動故，亦令眾生心不動故，以智修慈故，示以女居。安住王都者，王子位故。智契實法，不為緣壞，名為安住。第一依教趣求，中二：先依教、後趣求。前中有五：一思修前法。二「生歡喜」下因修得益。無濁約無他，清淨約自體。三「如是思惟」下推功歸友。至此偏悲者，修悲將滿故。四「又作是念」下廣歎友能。五「善財童子如是悲哀」下勝緣印勸。於中先印。天字兩用，故晉本云「如來使天、隨菩薩天」。隨菩薩天是己業行之神，如來使天是佛力攝生神，但修行位已著，皆有二天常隨其人。後「汝可詣」下勸詣後友。二「時善財童子從彼」下趣求後友，可知。

Ninth is the upāsikā Acalā, corresponding to the Practice of Wholesome Dharmas. Ever since first generating the mind [for bodhi], there has been no dharma in which she has not attained samādhi, for afflictions and the two vehicles cannot shake her, and she also causes sentient beings' minds not to be shaken; cultivating benevolence through wisdom, she manifests as a woman living [at home]. Residing in the royal capital is because this is the station of a prince. Wisdom tallies with the real Dharma and is not destroyed by conditions, hence it is called 'firmly residing' (acalā). First, 'Proceeding to Seek in Accordance with the Teaching' has two parts: first, according with the teaching; later, proceeding to seek. The former has five parts: 1. Contemplating and cultivating the previous Dharma. 2. From 'generating joy' onward, obtaining benefit through cultivation. 'Free from turbidity' is in terms of the absence of other [influences]; 'pure' is in terms of one's own essence. 3. From 'Having contemplated thus' onward, attributing the achievement to the spiritual friend. That compassion is emphasized at this point is because the cultivation of compassion is approaching completion. 4. From 'He also thought' onward, praising the spiritual friend's abilities extensively. 5. From 'The youth Sudhana, grieving thus' onward, the confirmation and exhortation by superior conditions. Therein, first is the confirmation. The word 'deva' is used in two ways; hence the Jin translation says 'the deva-messenger of the Tathāgata and the deva following the bodhisattva.' The deva following the bodhisattva is the spirit of one's own karmic practice; the deva-messenger of the Tathāgata is the spirit gathering in beings through the Buddha's power. Whenever the stations of cultivation are established, there are always these two devas accompanying the person. Later, from 'You may go to...' onward, is exhorting him to visit the next spiritual friend. Second, from 'Then the youth Sudhana, from that...' onward, is proceeding to seek the next spiritual friend, which can be understood.