大方廣佛華嚴經疏 57.72

57.72

第五「爾時東方」下指示後友。於中二：初後友入會。從東來者，後位如相，智明方證故。名正趣者，正法遍趣化眾生故，以智正趣真如相故。從空來者，智體無依方契如故。智輪圍上者，如依妄惑顯故。足動界者，以定慧足除雜惡故。同前會者，不離隨順眾生，得如相故。又以智會悲，成無住故。後「時觀自在」下前友指示以在此會，故闕禮辭。

Fifth, from "at that time, from the east" downward, is pointing out the subsequent friend. In this there are two parts: first, the subsequent friend enters the assembly. Coming from the east: the subsequent station is the mark of tathatā, which is realized only through wisdom's illumination. Named Ananyagāmin (Correct Progression): because the true Dharma completely progresses to transform sentient beings, and through wisdom one correctly progresses toward the mark of tathatā. Coming from space: because the essence of wisdom has no dependence, only then according with tathatā. Being above the wheel of wisdom: because tathatā is revealed relying on delusive confusion. His feet shaking the world: because with the feet of concentration and wisdom he eliminates mixed evils. Uniting with the previous assembly: without departing from according with sentient beings, he attains the mark of tathatā. Furthermore, through wisdom uniting with compassion, he accomplishes non-abiding. Afterwards, from "at that time, Avalokiteśvara" downward, the previous friend points him out, and because he is present in this assembly, taking leave with bows is omitted.