大方廣佛華嚴經疏 57.74

57.74

第三「正趣菩薩言」下授己法界，分二：先標名體。十方無際故名普門，一念超多故云速疾。二「善財言」下顯其業用。於中四：一申問。雖有三問，意在速疾。二「告言」下顯深。三「善財」下承力請說。四「正趣菩薩言」下正答前問，於中五：初答得法處，謂從自本智如來藏界普生萬善，本覺而來故行能速遍，知一切法不離心性萬行頓成。二「從彼發」下答時久近。三「一一念中」下答處近遠。以多時發多步則知遠矣，即是速疾。四「一一佛剎」下顯其成益。五「如從東」下類顯十力。後三可知。

Third, from "the Bodhisattva Ananyagāmin said" downward, is conferring his own dharmadhātu, divided into two: first, marking the name and essence. The ten directions are boundless, hence named "universal gate"; a single thought-moment surpasses many, hence said to be "swift." Second, from "Sudhana said" downward, it reveals its functioning of karmic activity. In this there are four points: 1. Presenting the inquiry. Although there are three questions, the intent lies in swiftness. 2. From "he told him" downward, it reveals the profundity. 3. From "Sudhana" downward, he relies on [the Buddha's] power to request the teaching. 4. From "the Bodhisattva Ananyagāmin said" downward, he directly answers the previous question, in which there are five parts: first, answering the place of attaining the Dharma, meaning that from the realm of the Tathāgatagarbha of one's own fundamental wisdom all myriad goods are universally generated; coming from original awakening, his practice can be swiftly universal, knowing that all phenomena do not depart from the mind-nature, the myriad practices are suddenly accomplished. Second, from "departing from that" downward, he answers the duration of time. Third, from "in each and every thought-moment" downward, he answers the proximity and distance of the place. Since over much time he takes many steps, one knows it is far, which is indeed swiftness. Fourth, from "in each and every Buddha-field" downward, it reveals his accomplishment of benefits. Fifth, from "just as from the east" downward, it analogously reveals the ten powers. The latter three may be known.