大方廣佛華嚴經疏 59.17

59.17

第五堅固長者，幻智無著善友。示法門中，先顯名。無著約境，離所知故。無念約心，心體離念故無煩惱。二障永盡是曰清淨，淨則能嚴法身。後「我自得」下彰用。既二障不生，則無愛見，故無求求法無厭無休。

Fifth, regarding the elder Muktasāra, the good friend of illusory wisdom free from attachment: in showing his teaching, he first reveals the name. 'Free from attachment' relates to the objective sphere, departing from known objects. 'Non-thought' relates to the mind; because the essence of the mind is free from thought, there are no afflictions. The permanent exhaustion of the two obstructions is called purity; being pure, it can adorn the dharmakāya. Second, from “Ever since I attained...” onwards, he displays its function. Since the two obstructions do not arise, there are no craving and views; hence, seeking the Dharma without seeking, he is without satiety or rest.