大方廣佛華嚴經疏 6.14

6.14

九入佛等者，即名相解脫也。佛智契如，名入寂境。寂而能應故，普遍十方身智發光。又令物入無相故靜，無名故寂。十中此天王名，與前列中少倒。前名極精進名稱光，上下諸文多有此例，或義存名異、或廣略參差，皆譯者不善會耳。法門名住自等者，此離二取相能益自他解脫門。自悟處者，即離覺所覺，自覺聖智常現前也。而以無邊等者，謂緣無邊法界，度無邊眾生，得廣大菩提也。

Ninth, "entering the Buddha's, etc.," is the liberation from names and marks. The Buddha's wisdom accords with tathatā, which is called entering the quiescent realm. Being quiescent yet able to respond, body and wisdom emit light universally throughout the ten directions. Furthermore, it causes beings to enter the signless, hence tranquil; and to enter the nameless, hence quiescent. In the tenth, this heavenly king's name is slightly inverted compared to the earlier enumeration. Earlier he was named Extreme Vigour Famous Light (Jijingjin Mingcheng Guang). There are many instances of this throughout the texts, whether due to variations in names while preserving the meaning, or discrepancies between expansive and abbreviated renderings; these are all merely due to the translators not harmonizing them well. As for the dharma gate named "abiding in one's own, etc.," this is the liberation gate that is free from the marks of dual grasping and able to benefit oneself and others. "The place of one's own awakening" means freedom from the perceived and the perceiver, where noble wisdom of self-awakening constantly manifests before one. "And by means of the boundless, etc.," means taking the boundless dharmadhātu as object, delivering boundless sentient beings, and attaining vast bodhi.