大方廣佛華嚴經疏 7.10

7.10

第五摩睺羅伽眾十法。一普現威光，名為神通。不動性淨示涅槃因，故云方便。依因集德，必得無依涅槃。二除惑契寂是清淨因，清涼悅樂是涅槃果。三善者善之，不善者佛亦善之，善不善覺亦亡，乃入本淨。四福非福相深不可著，非福現福名自在相。佛佛無二是平等相。五無智黑因，如燈開示。怖畏苦果，如幢為歸。六以知佛德同空、齊己一性，故歡喜也。七見理決斷，聞深不怖、聞淺不疑、聞非深非淺意而有勇。八風不傾，為勇猛力。既以自正，必能正他，為救護主。八往修喜因，故見念皆喜。九見理智成則緣不動，智為行本諸度悉圓。亦猶海納百川，更不流矣。十開生等理、示佛等應，破情不等令悟性等，為平等道。

Fifth, the ten dharmas of the Mahoraga assembly:
1. Universally manifesting awe-inspiring radiance is called supernormal power. Unmoving purity of nature shows the cause of nirvāṇa, hence it is called expedient means. Relying on causes to accumulate virtue, one is certain to attain unsupported nirvāṇa.
2. Removing afflictions and tallying with quiescence is the pure cause; coolness and joyous delight are the fruit of nirvāṇa.
3. The good he treats as good, and the unwholesome the Buddha also treats as good; when awareness of good and unwholesome both vanish, one then enters fundamental purity.
4. The marks of merit and non-merit are deep and cannot be attached to; manifesting merit from non-merit is called the mark of mastery. That Buddha and Buddha are non-dual is the mark of equality.
5. Ignorance is the dark cause, which is revealed like a lamp. Fearsome karmic fruits of suffering find refuge like a banner.
6. Because of knowing that the Buddha's virtues are identical to space and equal to one's own single nature, one therefore rejoices.
7. Decisively seeing the principle, hearing the profound one does not fear, hearing the shallow one does not doubt, and hearing what is neither profound nor shallow one's mind has courage.
8. Being unmoved by the wind is heroic strength. Having rectified oneself, one can certainly rectify others, acting as a rescuing master.
8. [Again] Having cultivated the cause of joy in the past, seeing and recollecting both bring joy.
9. When the wisdom that perceives principle is perfected, conditions do not stir; wisdom being the root of practice, all pāramitās are fully rounded. It is like the ocean taking in the hundred rivers and no longer flowing elsewhere.
10. Revealing the principle of equality in sentient beings and demonstrating the Buddha's equal responses, breaking unequal sentiments to lead them to realize the equality of nature, is the path of equality.