大方廣佛華嚴經疏 7.29

7.29

第七主水神長行十法。一無緣大慈，是曰平等。二無邊行法，莊嚴自他。三寂然不動以觀機，感而遂通以隨攝。若冬則積雪凝白，夏則無處不流。四妙音演佛深旨，令悟妙法旋澓。五身智二光遍覺開化，大充法界清淨無垢。六清淨法界性相俱絕，德無不見則大用不亡。七眾生不窮故大悲無盡，滿而不溢有知足義焉。流止從緣，斯為自在。八處處見佛，故大喜無窮。喜從佛生，即佛名藏。若聆泉流之響，無不悅也。九性相無礙之福，故能普現神通。若空色相映之流，威光蕩瀁。十調生行廣，如空無邊；用靡暫停，如空無盡。

Seventh, the ten teachings of the prose regarding the water-governing spirits. First, great compassion without conditions is called impartiality. Second, boundless practice-dharmas adorn oneself and others. Third, being tranquilly unmoved to observe capacities, and responding when stimulated so as to gather [beings] accordingly: like accumulated snow congealing white in winter, and flowing everywhere without fail in summer. Fourth, wondrous sound expounds the Buddha's profound intent, causing beings to awaken to the revolving and returning of the wondrous Dharma. Fifth, the two lights of body and wisdom universally awaken, open, and transform, abundantly filling the dharmadhātu, pure and without defilement. Sixth, in the pure dharmadhātu, nature and marks are both cut off; when no virtue is not seen, then the great function does not perish. Seventh, because sentient beings are inexhaustible, great compassion is limitless; full without overflowing, it has the meaning of contentment. Flowing or stopping in accord with conditions: this is sovereignty. Eighth, seeing the Buddha everywhere, great joy is therefore boundless. Joy arises from the Buddha, which is the treasury named after the Buddha; like listening to the sound of flowing springs, none fail to be pleased. Ninth, because of the merit of the non-obstruction between nature and marks, one can universally manifest supernormal powers; like a stream reflecting space and form, majestic light billows and shines. Tenth, the practice of taming beings is vast, boundless like space; its functioning never pauses for an instant, inexhaustible like space.