大方廣佛華嚴經疏 7.33

7.33

第九主河神十法。一行成雨法，若霈然洪霔滅惑生德，若懸河迅流無所滯礙。二現身息惱，若泉㵎洗心。三真實滌垢、慈智相資，若碧沼澄潭空色交映，故名離塵淨眼。四圓音遍益，若崩浪發響。五拯救漂溺。六善根無惑，可謂清涼，若阿耨達池永無熱惱。七施門無量令彼無慳，若蘊藻菱蓮普令物喜。八行福契實故見無不欣，若深湖廣陂是為廣德。九方便慧力雜染皆淨慈，彼怨害瞋反成歡，若萬頃波澄光映天下。十總收萬善令會涅槃，若彼百川咸會大海。會海由智，名海德光明。

Ninth, the ten dharmas of the river-ruling spirits: First, practice matures to rain down the Dharma, like torrential downpours that extinguish delusions and produce virtue, and like a hanging torrent's swift flow without any obstruction. Second, manifesting bodies to quell afflictions, like springs and mountain streams cleansing the mind. Third, truly scouring away defilements, with compassion and wisdom assisting each other, like azure pools and clear tarns where sky and forms mutually reflect; hence it is named 'cleansed dust and pure eyes.' Fourth, the perfect sound bringing pervasive benefit, like crashing waves giving forth resonance. Fifth, rescuing the drifting and drowning. Sixth, roots of goodness free from delusion can be called pure and cool, like Lake Anavatapta ever free from feverish affliction. Seventh, gate of giving is immeasurable, freeing others from stinginess, like pondweed, water chestnuts, and lotuses everywhere bringing delight to living things. Eighth, practicing merit accords with reality, so none who see it fail to rejoice; like deep lakes and vast dikes, this is extensive virtue. Ninth, through the power of wisdom in expedient means, diverse defilements all become pure compassion; the malice and anger of hostile beings turn instead into joy, like ten thousand leagues of waves calming down, their light reflecting over all beneath heaven. Tenth, gathering together all good deeds to make them converge in nirvāṇa, like the hundred rivers all converging in the great ocean. Converging in the ocean is due to wisdom; it is named 'ocean-virtue illumination.'