大方廣佛華嚴經疏 7.5

7.5

偈中，初偈通顯，明佛已滅怨。怨之大者莫越憍慢，有之則卑陋、滅之則端嚴。次四偈可知。六中，初句欲海。欲為苦本，云具眾苦。次二句消竭。既欲惡止，當說善行。七中，初句普現身雲。次句明等電光，故云種種。次句兼明雷雨。雷有二義：一遠震；二發生，謂蟄蟲發動、草木發萌。圓音之雷，可以思準。餘三可知。

In the verses:
The first verse generally shows that the Buddha has already eliminated enemies. The greatest among enemies does not exceed arrogance: if one possesses it, one is base and ugly; if one eliminates it, one is dignified and majestic.
The next four verses are self-evident.
In the sixth, the first line is the ocean of desires. Desire is the root of suffering, hence it says 'possessing all sufferings'. The next two lines are the exhaustion [of desires]. Since desire and evil have ceased, wholesome practices should be spoken.
In the seventh, the first line is universally manifesting body-clouds. The next line explains the lightning flashes of equality, hence it says 'various'. The next line also explains thunder and rain. Thunder has two meanings: first, shaking from afar; second, generating, meaning dormant insects stir and grass and trees sprout. The thunder of the perfect sound can be inferred in like manner.
The remaining three are self-evident.