大方廣佛華嚴經疏 9.12

9.12

二「及一切」下，問因德深廣中，一創於生死立大誓願、二勝進大心趣求佛果、三積集菩提福智資糧、四運諸菩薩從因至果、五慈悲喜捨四菩薩行、六謂永背業惑證契真理，餘四可知。然此十句有通有別，別則初二寄十信；次二十住；次一十行；次一十向，以向出離故；次三登地已上；後一等覺。此約橫論一切菩薩。若約通說，各通始終，即豎論一切菩薩也。故此十句文通行位，然皆普攝法界深廣無邊，故云海也，並如下諸會說。

Second, from "and all" downward, in inquiring into the depth and breadth of the causal virtues: (1) initially making the great vow within saṃsāra; (2) generating the pre-eminent, advancing great mind to aspire to the fruit of Buddhahood; (3) amassing the requisites of merit and wisdom for bodhi; (4) transporting the bodhisattvas from cause to fruit; (5) the four bodhisattva practices of loving-kindness, compassion, joy, and equanimity; (6) permanently turning away from karma and affliction to realize and tally with the true principle; and the remaining four can be known [from this]. However, these ten phrases have both a comprehensive and a specific sense. Specifically: the first two are assigned to the ten faiths; the next two to the ten abodes; the next one to the ten practices; the next one to the ten dedications, because they dedicate toward transcendence; the next three to the entry upon the stages and above; and the last one to equal enlightenment. This is to treat all bodhisattvas horizontally. If treated comprehensively, each extends from beginning to end; that is, treating all bodhisattvas vertically. Therefore, the text of these ten phrases applies broadly across the stations and stages, yet they all universally subsume the dharmadhātu, deep, broad, and boundless—hence they are called "oceans"—and are all expounded in the assemblies below.