大方廣佛華嚴經疏 27.6

27.6

Second, the fruit of the stage briefly distinguishes ten superior virtues: 1. because cultivating Buddha-activities as the cause equals the Buddha's dedication, dedicating toward sentient beings being the Buddha-activity (further, as in the ten Buddha-activities in the "Chapter on Leaving the World"); 2. progressing toward the virtues of the Buddha-fruit, because of directing toward bodhi; 3. wisdom entering the profound noumenon, because of directing toward the limit of reality. The rest can be understood.