大方廣佛華嚴經疏 4.28
English (machine translation) 4.28
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4.28
Ninth, from "wisdom enters" onward, [shows] the wisdom-body plumbing the source of nature and marks. The differentiation of marks is called "all [phenomena]"; their nature is completely empty and quiescent. Because the nature is still, it is quiescent; because marks are non-existent, it is empty.
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- 大方廣佛華嚴經疏 — Classical Chinese