大方廣佛華嚴經隨疏演義鈔 1.11

1.11

第三明法界類別者，略有三意：一者約三法界。初句事法界、次句理法界、第三句無障礙法界、第四句融拂上三、第五句結屬上三法界也。二者約四法界。往復無際，事也。動靜一源，具三義也。動即是事、靜即是理，動靜一源，即事理無礙法界也。含眾妙而有餘，事事無礙法界也。超言思而逈出，融拂四法界。其唯法界歟，亦結屬四法界也。三者約五法界。往復與動，皆有為也。靜即無為，一源有二：若互奪雙亡為一源，則非有為非無為法界；若互融雙照為一源，則亦有為亦無為法界。含眾妙而有餘，即無障礙法界。超言思而逈出，總融五法界。其唯法界歟，結屬五法界。

Third, in clarifying the classifications of the dharmadhātu, there are briefly three senses. First, in terms of the three dharmadhātus: the first line is the dharmadhātu of phenomena; the next line is the dharmadhātu of principle; the third line is the unimpeded dharmadhātu; the fourth line fuses and brushes away the previous three; and the fifth line concludes by assigning them to the above three dharmadhātus. Second, in terms of the four dharmadhātus: "Reverting and returning without limit" is phenomena. "Movement and quiescence sharing a single source" contains three meanings: movement is phenomena, quiescence is principle, and movement and quiescence sharing a single source is the dharmadhātu of the non-obstruction of principle and phenomena. "Containing the manifold marvels with plenty to spare" is the dharmadhātu of the non-obstruction of phenomenon and phenomenon. "Transcending speech and thought to stand out aloof" fuses and brushes away the four dharmadhātus. "Could it be anything other than the dharmadhātu?" also concludes by assigning them to the four dharmadhātus. Third, in terms of the five dharmadhātus: reverting and moving are both conditioned; quiescence is the unconditioned. "A single source" has two aspects: if mutual elimination and dual extinction are taken as the single source, it is the dharmadhātu of neither conditioned nor unconditioned; if mutual fusion and dual illumination are taken as the single source, it is the dharmadhātu of both conditioned and unconditioned. "Containing the manifold marvels with plenty to spare" is the unimpeded dharmadhātu. "Transcending speech and thought to stand out aloof" comprehensively fuses the five dharmadhātus. "Could it be anything other than the dharmadhātu?" concludes by assigning them to the five dharmadhātus.