大方廣佛華嚴經隨疏演義鈔 10.29

10.29

疏「此亦喻於如來之藏與阿賴耶展轉無別」者，二重會前唯心真妄別中通真心義，即金喻如來藏，色喻生死等。故《密嚴》云「如來清淨藏，世間阿賴耶，如金與指環，展轉無差別。」由前第三門中已會，故致「亦」言。

Regarding the Commentary's 'This also serves as an analogy for the tathāgatagarbha and the ālayavijñāna being mutually undifferentiated': second, it reintegrates the meaning of penetrating the true mind within the previous distinction between true and false in mind-only. That is, gold is an analogy for the tathāgatagarbha, and colour is an analogy for saṃsāra and so on. Therefore the Ghanavyūha-sūtra says: 'The pure tathāgatagarbha / and the worldly ālayavijñāna / are like gold and a finger-ring, / mutually without distinction.' Because it was already integrated in the third gate earlier, the word 'also' is used.