大方廣佛華嚴經隨疏演義鈔 10.3

10.3

疏「然此教海」下，第二總明深廣，有法、喻、合。今初至「方顯深廣」，法說也。初二句，總標。宏，大也，即是廣義。「色空交映德用重重」，釋深義也。然上二句言含法喻，如海傍無邊涯連天一色，空徹海底、海映空天。即下四門之二，總攝歸真並皆空淨、理事無礙，即色空交映，色不礙空、空不礙色也。德用重重，即唯明深義。具十玄門，重重無盡，即事事無礙。如海十德互相周遍。

Regarding the Commentary's passage from "However, this ocean of teachings..." onward: the second part generally reveals the profound and vast, possessing the doctrinal statement, the simile, and the correlation. Now, from the beginning up to "only then is the profound and vast revealed," is the doctrinal statement. The first two sentences generally present the topic. "Hong" means great, which is the meaning of vast. "Form and emptiness mutually reflect, virtues and functions are layer upon layer" explains the meaning of profound. Now, the above two sentences contain both doctrine and simile: just as the ocean has no boundaries at its margins and merges with the sky in a single colour, emptiness penetrates to the ocean floor, and the ocean reflects the sky of emptiness. This corresponds to the second of the four approaches below: generally gathering and returning to the real, all are empty and pure; principle and phenomena are unobstructed, which is form and emptiness mutually reflecting, form not obstructing emptiness, and emptiness not obstructing form. Virtues and functions layer upon layer solely clarifies the meaning of profound. Fully possessing the ten profound approaches, layer upon layer without end, this is phenomenon and phenomenon unobstructed, just as the ten virtues of the ocean mutually pervade one another.