大方廣佛華嚴經隨疏演義鈔 11.18

11.18

疏「是故主主伴伴」下，三重以例釋。謂此方法慧為主之時，不得為伴；十方法慧為伴之時，不得為主。故此為主時，不得與彼為主相見；彼為主時，此須為伴，故亦不得見此為主。故云「主主伴伴各不相見」。言「主伴伴主則得相見」者，此方為主，與彼方為伴相見；此方為伴，即與彼方為主相見。若主伴義成，則圓明具德。餘如《教跡鈔》說。

Regarding the commentary's phrase, 'Therefore host and host, companion and companion...' and so forth: the third part repeatedly explains by analogy. That is, when Dharmamati of this direction is the host, he cannot be a companion; when the Dharmamatis of the ten directions are companions, they cannot be hosts. Therefore, when this one is the host, he cannot see those [others] as hosts; when those are hosts, this one must be a companion, so they also cannot see this one as the host. Hence it says, 'Host and host, companion and companion, do not see one another.' In saying, 'Host and companion, companion and host, then can see one another': this direction as host and that direction as companion see each other; this direction as companion and that direction as host then see each other. If the meaning of host and companion is accomplished, then it is perfectly clear and endowed with virtue. The rest is as explained in the Jiaoji chao.