大方廣佛華嚴經隨疏演義鈔 11.4

11.4

第五祕密隱顯俱成門中，疏文分四：一正釋、二句數、三引證、四喻顯。初中，「華能攝彼」等者，亦躡前起，由上言攝他同己故。若攝他他現，即相入門。若攝他他盡，乃相即門。若攝他他不盡不現，即隱顯門。如前列名中已會。故至相十玄云「猶如十錢，一攝十時，一即名顯，二三至十即名為隱。亦如見此不見彼，彼名隱、此名顯。亦如一人身上，六親互望雖各不同，然各全得，亦不雜亂。由此隱顯體無前後，不相妨礙，名祕密俱成。」疏「顯顯不俱」等者，以顯俱則無隱、隱俱則無顯，故不得具。然隱顯同時，故得俱成。隱顯無礙，故云祕密。

In the fifth door, the door of the simultaneous establishment of the secret, the hidden, and the manifest, the text of the Commentary is divided into four: first, directly explaining; second, the number of propositions; third, citing proof-texts; fourth, illustration by metaphors. In the first, where it says “the flower can contain that” and so forth, it also follows upon what precedes, because above it spoke of subsuming the other to be identical with oneself. If one subsumes the other and the other is manifest, that is the door of mutual entrance. If one subsumes the other and the other is exhausted, that is the door of mutual identity. If one subsumes the other and the other is neither exhausted nor manifest, that is the door of the hidden and the manifest. This has already been reconciled in the previous enumeration of names. Therefore, the Zhixiang Ten Mysteries states: “Just like ten coins: when the one contains the ten, the one is called manifest, and the two, three, up to ten are called hidden. It is also like seeing this and not seeing that: that is called hidden, and this is called manifest. It is also like the person of a single individual: when the six familial relations are viewed relative to one another, although each is different, each is fully obtained, yet without confusion. Because of this, the essences of the hidden and the manifest have no before or after and do not obstruct one another; it is named the simultaneous establishment of the secret.” Where the Commentary says “the manifest and manifest are not simultaneous” and so forth, it is because if the manifest were simultaneous there would be no hidden, and if the hidden were simultaneous there would be no manifest; hence they cannot be co-present. Yet the hidden and the manifest are simultaneous; hence they can be simultaneously established. Because the hidden and the manifest are unobstructed, it is called secret.