大方廣佛華嚴經隨疏演義鈔 11.49

11.49

疏「若闕一緣餘不成起，故緣義則壞」者，二反顯前理成有體義也。如無一緣，二三四等皆不成故，則知一有體也。

Regarding the Commentary's phrase: "If one condition is missing, the rest do not come to arise; hence the meaning of condition is destroyed," this is the second part, indirectly demonstrating the previous principle to establish the meaning of possessing essence. If there is no one condition, two, three, four, and so forth are all unestablished; therefore one knows that the one possesses essence.