大方廣佛華嚴經隨疏演義鈔 11.61

11.61

疏「餘義餘句」下，二例多望於一也。亦全同前異體相入門中。言餘義者，謂上明本一望多一，有持有依、全力無力，故能常含多一在己一中、潛入本一在多一中，無有障礙。今明多一望於本一，亦有全力無力，故能常含本一在多一中、潛入多一在本一內，亦無障礙。故云餘義也。言餘句者，即俱存、雙泯、四句六句，例前異體故不繁說。

On the Commentary's passage starting from "The remaining meanings and the remaining propositions": second, by analogy, looking from the many toward the one. This is also completely identical to what was in the preceding gate of mutual entrance of different essences. As for "the remaining meanings," this refers to what was explained above: the fundamental one, looking toward the manifold ones, has supporting and being supported, full potency and impotence, and therefore can constantly contain the manifold ones within its own one, and secretly enter the fundamental one into the manifold ones, without any obstruction. Now, clarifying that the manifold ones, looking toward the fundamental one, also have full potency and impotence, and therefore can constantly contain the fundamental one within the manifold ones, and secretly enter the manifold ones within the fundamental one, also without obstruction. Hence it says "the remaining meanings." As for "the remaining propositions," they are "both preserved," "both eliminated," the four propositions, and the six propositions; being analogous to the preceding different essences, they are not redundantly explained.