大方廣佛華嚴經隨疏演義鈔 11.9

11.9

疏「非是託此別有所表」者，二揀濫，謂揀餘教以事表義。但是一事以表一法，如衣表忍辱，室表慈悲等。今明一事，即法即人、即依即正，具無盡德，從無盡因之所生故。

Regarding the commentary's phrase, 'It does not mean relying on this to separately signify something else': the second part distinguishes confusion, which means distinguishing [this from] other teachings where phenomena signify meanings. In those teachings, it is merely one phenomenon that signifies one Dharma, like robes signifying endurance, or a room signifying compassion and loving-kindness. Now it is explained that a single phenomenon is itself the Dharma and itself the person, is itself the environment and itself the primary [sentient being], and is endowed with inexhaustible virtues, because it is produced from inexhaustible causes.