大方廣佛華嚴經隨疏演義鈔 12.35

12.35

疏「毛孔光明皆能說法」者，即上《十地經》亦光明說。又第九地云「或時心欲放大光明演說法門，或時心欲於其身上一一毛孔皆演法音。」又〈現相品〉云「爾時諸菩薩光明中，同時發聲說此頌言：『諸光明中出妙音，普遍十方一切國，演說佛子諸功德，能入菩提之妙道』」等。又〈法界品〉初「諸來菩薩、下方菩薩，名破一切障勇猛智幢王，與世界海微塵數菩薩俱來詣佛所，於一切毛孔中，出說一切眾生語言海音聲雲，出說一切三世菩薩修行方便海音聲雲」等。其文非一。

Regarding the commentary's "Pores and radiant lights are all capable of preaching the Dharma": that is, in the *Daśabhūmika-sūtra* above, light also preaches. Furthermore, the Ninth Ground states: "Sometimes the mind wishes to emit great radiant light to expound dharma-doors; sometimes the mind wishes to expound Dharma sounds from each and every pore on his body." Furthermore, the "Manifesting Marks" chapter states: "At that time, from within the light of the bodhisattvas, sounds were emitted simultaneously to recite this gāthā: 'From all the radiant lights, wondrous sounds emerge, / Pervading all lands in the ten directions, / Expounding all the merits of the Buddha's sons, / Able to enter the wondrous path of bodhi'" and so on. Furthermore, at the beginning of the "Dharmadhātu" chapter: "The incoming bodhisattvas, the bodhisattvas from below named King of Valiant Wisdom Banner Destroying All Obstacles, along with bodhisattvas as numerous as the fine dust particles in a sea of worlds, came to the Buddha's place, and from all their pores emerged sound-clouds preaching the ocean of languages of all sentient beings, and sound-clouds preaching the ocean of practice and upāya of all bodhisattvas of the three times" and so on. The texts are not singular.