大方廣佛華嚴經隨疏演義鈔 15.6

15.6

疏「色與非色、言與非言」等者，色與非色對聲名等，謂為體中，以聲為體，即色蘊攝；名等為體，即非色蘊故。今並不可定之，言非言等兼對諸法顯義體，聲名句文並屬於言。諸法顯義功，即非言等。今異界類別，故不可定之。

Regarding the commentary's phrase “matter and non-matter, speech and non-speech,” etc.: matter and non-matter are juxtaposed against voice, names, and so forth; that is to say, among what constitutes the essence, if voice is taken as the essence, it is subsumed under the aggregate of form (rūpaskandha); if names and the like are taken as the essence, they are non-form aggregates. Now neither of these can be determinately fixed. Speech, non-speech, and so forth are additionally juxtaposed against the essence of all dharmas manifesting meaning: voice, names, sentences, and phonemes all belong to speech; the efficacy of all dharmas manifesting meaning is non-speech, etc. Now, because worlds and categories differ, they cannot be determinately fixed.