大方廣佛華嚴經隨疏演義鈔 16.20

16.20

疏「謂體法相」等者，等取下八，謂用法、果法、因法、智法、教法、義法、境法、業法等。法是軌持，能持自性，故十皆法。

Regarding the Commentary's statement, "namely, the essence-dharma, the characteristic-dharma," and so forth: "and so forth" encompasses the subsequent eight, namely: function-dharma, fruit-dharma, cause-dharma, wisdom-dharma, teaching-dharma, meaning-dharma, objective domain-dharma, activity-dharma, and so on. "Dharma" means holding to a standard and being able to maintain its own intrinsic nature; therefore, all ten are dharmas.