大方廣佛華嚴經隨疏演義鈔 16.44

16.44

疏「又華藏世界」下，二通就一會以示品目，則題目該於一會。言「遮那遍中」者，非唯遍於華藏，亦遍法界。以〈世界成就品〉亦說毘盧遍嚴淨故。彼偈云「所說無邊眾剎海，毘盧遮那悉嚴淨，世尊境界不思議，智慧神通亦如是。」況第六經云「毘盧遮那佛，願力周法界，一切國土中，恒轉無上輪。」第五經云「佛所莊嚴廣大剎，等於一切微塵數，清淨佛子悉滿中，雨不思議最妙法。」又〈華藏品〉云「華藏世界海，法界無差別。」又云「一一塵中見法界」。皆普遍義，故遮那遍中之言，亦已攝於〈世界成就品〉矣。

Regarding the commentary from "Furthermore, the Lotus Treasury World" downward: second, comprehensively taking the single assembly to indicate the chapter titles, then the title encompasses the single assembly. When it says "Vairocana pervades within," he does not merely pervade the Lotus Treasury, but also pervades the dharmadhātu, because the "Chapter on the Formation of the World" also speaks of Vairocana universally adorning and purifying. Its verse says: "The boundless oceans of all kṣetras expounded, / Vairocana has entirely adorned and purified; / The realm of the World-Honoured One is inconceivable, / His wisdom and spiritual penetrations are likewise so." How much more so when the sixth fascicle says: "Vairocana Buddha's / Vow-power pervades the dharmadhātu; / In all lands, / He constantly turns the unsurpassed wheel." The fifth fascicle says: "The vast lands adorned by the Buddha / Are equal in number to all fine dust motes; / Pure sons of the Buddha completely fill them, / Raining down the inconceivable, most wondrous Dharma." Furthermore, the "Chapter on the Lotus Treasury" says: "The ocean of the Lotus Treasury World / Is nondifferent from the dharmadhātu." It also says: "In each and every dust mote one sees the dharmadhātu." These are all the meaning of universal pervasion; therefore, the statement that Vairocana pervades within already encompasses the "Chapter on the Formation of the World" as well.