大方廣佛華嚴經隨疏演義鈔 16.53

16.53

疏「第六卷攝相盡」者，相字去聲呼。乃至無字法界之相亦不存故。然但解上展則解此卷，故云「從後漸卷」。言「乃至不出九會」者，乃至二字略後五重，不出九會，是第四節耳。若具應云一卷無盡時處，歸異類界塵。二卷異類界塵，歸異類界。三卷異類界，不出同類界塵。四卷同類界塵，不出同類剎主伴經。五卷主伴不出主經，結遍十方。六卷遍十方，不出九會。七歸初會，八歸總題，九歸理智，十歸清淨法界。

Regarding the Commentary's statement, 'the sixth, rolling up to the exhaustion of characteristics'—the character 'characteristic' (xiàng) is pronounced in the falling tone (qùshēng)—even the characteristic of a dharmadhātu free of characters does not remain. Since understanding the preceding unfolding allows one to understand this rolling up, it therefore says, 'gradually rolling up from the end.' Regarding the words 'up to not falling outside the nine assemblies,' the two words 'up to' abbreviate the later five tiers; not falling outside the nine assemblies is merely the fourth section. If fully stated, it should be: one, rolling up inexhaustible times and places to return to dust motes of heterogeneous realms; two, rolling up dust motes of heterogeneous realms to return to heterogeneous realms; three, rolling up heterogeneous realms to not fall outside dust motes of homogeneous realms; four, rolling up dust motes of homogeneous realms to not fall outside the host and companion sūtras of homogeneous lands; five, rolling up host and companion to not fall outside the host sūtra, concluding in pervading the ten directions; six, rolling up pervading the ten directions to not fall outside the nine assemblies; seven, returning to the initial assembly; eight, returning to the general title; nine, returning to principle and cognition; ten, returning to the pure dharmadhātu.