大方廣佛華嚴經隨疏演義鈔 17.96

17.96

疏「無念而照名之曰正」者，若唯無念，寂而失照；若但照體，照而失寂，並稱不正。正在雙行。

Regarding the Commentary's "Being without thought yet illuminating is called 'correct' (samyak)": if there were only absence of thought, there would be quiescence but illumination would be lost; if there were only illumination of the essence, there would be illumination but quiescence would be lost—both are termed incorrect. "Correct" consists in the simultaneous practice of both.