大方廣佛華嚴經隨疏演義鈔 18.12

18.12

疏「十種宮殿此應說之」者，亦約表法之宮殿耳，亦同上文妙法樹矣。即五十四經。經云「佛子！菩薩有十種宮殿。何等為十？所謂菩提心是菩薩宮殿，恒不忘失故。十善業道福德智慧是菩薩宮殿，教化欲界眾生故。四梵住是（云云），教化色界眾生故。生淨居天是（云云），一切煩惱不能染故。生無色界是（云云），令諸眾生離難處故。生雜染世界是（云云），令諸眾生斷煩惱故。現處內宮妻子眷屬是（云云），成就往昔同行眾生故。現居輪王護世釋梵是（云云），為調伏自在心眾生故。一切菩薩行遊戲神通皆得自在是（云云），善遊戲諸禪定解脫三昧智慧故。一切佛所授無上自在一切智王灌頂記是（云云），住十力莊嚴作一切法自在故。是為十。若諸菩薩安住其中，則得灌頂一切世間神力自在。」釋曰：從第三是下，皆有「菩薩宮殿」之言。

Regarding the Commentary's "The ten kinds of palaces should be explained here": this is also said in terms of palaces that symbolically express dharmas, just like the wondrous dharma-tree above. This is in the fifty-fourth fascicle. The sūtra states: "Sons of the Buddha! Bodhisattvas have ten kinds of palaces. What are the ten? Namely, the bodhicitta is the bodhisattva's palace, because they never forget it. The ten wholesome paths of action, merit, and wisdom are the bodhisattva's palace, because they teach and transform sentient beings of the desire realm. The four immeasurables are [the bodhisattva's palace], because they teach and transform sentient beings of the form realm. Being born in the Śuddhāvāsa heavens is [the bodhisattva's palace], because all afflictions cannot defile them. Being born in the formless realm is [the bodhisattva's palace], because they cause sentient beings to leave places of difficulty. Being born in defiled worlds is [the bodhisattva's palace], because they cause sentient beings to sever afflictions. Manifesting residence in an inner palace with wife, children, and retinue is [the bodhisattva's palace], because they bring to maturity sentient beings of past common practice. Manifesting residence as a wheel-turning king, world-guardian, Śakra, or Brahmā is [the bodhisattva's palace], because they tame sentient beings of sovereign minds. The playful exercise of supernormal powers in all bodhisattva practices with complete mastery is [the bodhisattva's palace], because they skillfully sport in all dhyānas, liberations, samādhis, and wisdom. The abhiseka prediction of the supreme sovereign king of all-knowledge conferred by all buddhas is [the bodhisattva's palace], because they abide in the adornments of the ten powers and act with mastery in all dharmas. These are the ten. If bodhisattvas abide within them, they attain consecration and supernormal mastery over all worlds." Comment: From the third "is" downward, all have the words "bodhisattva's palace."