大方廣佛華嚴經隨疏演義鈔 18.17

18.17

疏「智論云輪王寶珠」等者，即第十二，論說寶有三種，人寶、天寶、菩薩寶。人寶力少，唯有清淨光色，除毒除鬼除闇，亦除饑渴寒熱種種苦事。天寶亦大亦勝，常隨逐天身，可使令亦可共語，輕而不重。菩薩之寶勝於天寶，兼能有人天寶用，又能令一切眾生知死此生彼因緣本末，譬如明鏡見其面像。

Regarding the Commentary's statement, "The Treatise [on the Great Perfection of Wisdom] says that the precious gem of a wheel-turning king...," and so forth: this is found in fascicle twelve. The treatise explains that there are three kinds of precious gems: human gems, heavenly gems, and bodhisattva gems. Human gems have minor power; they possess only pure radiance and colour, remove poison, dispel demons, and banish darkness, and likewise eliminate various suffering states such as hunger, thirst, cold, and heat. Heavenly gems are both great and superior; they constantly accompany the bodies of devas, can be commanded, can also be spoken with, and are light, not heavy. A bodhisattva's gem is superior to heavenly gems: it simultaneously possesses the functions of both human and heavenly gems, and furthermore can cause all sentient beings to know the causes and conditions, root and branch, of dying here and being born there, just like a bright mirror reflecting the image of one's face.