大方廣佛華嚴經隨疏演義鈔 18.19

18.19

疏「用此嚴座者」下，出嚴所以。言「寂照照寂皆瑩淨照燭」者，準《瓔珞經》，妙覺方稱寂照，等覺照寂。今菩薩寶義同照寂，如來寶珠即當寂照。

Below the Commentary's statement, "They used this to adorn the seat," it sets forth the reason for the adornment. As for the statement, "Both quiescence-illumination and illumination-quiescence are crystalline and luminous, shining and illuminating": based on the Yingluo jing, only marvelous awakening is called quiescence-illumination, while equal awakening is illumination-quiescence. Here, the meaning of the bodhisattva gem corresponds to illumination-quiescence, whereas the Tathāgata's precious gem corresponds precisely to quiescence-illumination.