大方廣佛華嚴經隨疏演義鈔 18.32

18.32

疏「今初意業」下，疏文有二：先總標、後「前云於一切」下別釋。於中復二：先略釋、後「智即二智」下廣釋。於中亦二：先標能入之智、後「二智者」下別明智入之相。即為四段：一釋二智、二釋三智、三釋無障礙智、四釋四智。以無障礙智約義即圓，故列在後；因三諦成故，釋居四前。

Below the Commentary's statement, "Now, first, the mental karma," the commentary text has two parts: first, a general indication, and second, below "previously it stated 'in regard to all'," a distinct explanation. Within this there are again two: first, a brief explanation, and second, below "cognition means the two cognitions," an extensive explanation. Within this there are also two: first, identifying the cognitions capable of entering, and second, below "the two cognitions are," distinctly clarifying the characteristics of entering through cognition. This comprises four sections: first, explaining the two cognitions; second, explaining the three cognitions; third, explaining unhindered cognition; fourth, explaining the four cognitions. Because unhindered cognition is consummate in its meaning, it is placed at the end; because it is accomplished through the three truths, its explanation is placed before the four.