大方廣佛華嚴經隨疏演義鈔 18.65

18.65

疏「云何遍入」下，二釋隨入之言。今先正釋。言「不壞能所」者，由前普遍之言有其二義：一有能所遍，謂約體遍，眾生却是智中物故。二無能所，若約理遍，所遍全是能遍體故，則能所不二。故今此義不壞能所，所證能證二相容差。

On the Commentary's "How is it omnipresent entrance?" and so forth: this is the second part, explaining the phrase "adapted entrance." Now, first, the correct explanation. The words "without destroying subject and object" mean that, due to the previous statement on omnipresence having two senses: first, there are subject and object omnipresent, meaning that in terms of omnipresence of essence, sentient beings are things within wisdom; second, there is no subject and object, for if in terms of omnipresence of principle, that which is pervaded is entirely the essence of that which pervades, then subject and object are non-dual. Hence, here this meaning does not destroy subject and object, and the two characteristics of what is realized and that which realizes admit of difference.