大方廣佛華嚴經隨疏演義鈔 19.41

19.41

疏「總有十種廣如彼說」者，即第四十七經末云「佛子！諸佛世尊有十種無礙解脫。何等為十？所謂一切諸佛能於一塵現不可說不可說諸佛出興於世；二一切諸佛能於一塵現不可說不可說諸佛轉淨法輪；三眾生受化調伏；四諸佛國土；五菩薩受記；六現去來今一切諸佛；七現去來今一切世界種；八現去來今一切神通；九現去來今一切眾生；十現去來今一切佛事。」十句之首皆有「一切諸佛能於一塵」等言。前五句下，皆有「不可說不可說」言，同初二門也。

Regarding the Commentary's words 'There are ten kinds in all, as extensively explained there', this refers to the end of the forty-seventh fascicle of the sūtra, which says: 'Disciples of the Buddha! The Buddhas, World-Honoured Ones, have ten kinds of unobstructed liberation. What are the ten? Namely: all Buddhas are able to manifest in a single dust mote inexpressibly inexpressible Buddhas arising in the world; second, all Buddhas are able to manifest in a single dust mote inexpressibly inexpressible Buddhas turning the pure wheel of the Dharma; third, sentient beings receiving transformation and being subdued; fourth, the Buddha realms; fifth, bodhisattvas receiving prediction; sixth, manifesting all Buddhas of the past, future, and present; seventh, manifesting all world-systems of the past, future, and present; eighth, manifesting all supernormal powers of the past, future, and present; ninth, manifesting all sentient beings of the past, future, and present; tenth, manifesting all Buddha-works of the past, future, and present.' The head of each of the ten lines has the words 'All Buddhas are able to [...] in a single dust mote', etc. Under the first five lines, all have the words 'inexpressibly inexpressible', identical to the first two approaches.