大方廣佛華嚴經隨疏演義鈔 19.56

19.56

疏「又出現云取善根熟眾生」等者，即彼如來行中金翅闢海喻，喻如來無礙行。經云「佛子！譬如金翅鳥王，飛行虛空回翔不去，以清淨眼觀察海內諸龍宮殿，奮勇猛力，以左右兩翅鼓揚海水悉令兩闢，知龍男女命將盡者而摶取之。如來、應、正等覺金翅鳥王亦復如是，住無礙行，以淨佛眼觀察法界諸宮殿中一切眾生，若曾種善根已成熟者，如來奮勇猛十力，以止觀兩翅鼓揚生死大愛海水，使其兩闢而撮取之，置佛法中，令斷一切妄想戲論，安住如來無分別無礙行。」釋曰：觀前經文，自知廣略。下釋救攝，引〈出現品〉，亦是此文。

Regarding the Commentary's words, "Furthermore, the 'Manifestation' chapter says to seize sentient beings whose good roots are mature," etc.: this is the analogy of the gold-winged bird cleaving the sea among the Tathāgata's practices, which analogizes the Tathāgata's unimpeded practice. The sūtra states: "Sons of the Buddha! Just as the gold-winged bird king flies in empty space, hovering and not departing, observes with pure eyes the palaces of the dragons within the sea, stirs up heroic vigor, beats and flings the ocean waters with both left and right wings to part them completely, and knowing which male and female dragons have lives about to end, seizes them; so too is the Tathāgata, Arhat, Samyaksaṃbuddha, the gold-winged bird king. Abiding in unimpeded practice, he observes with the pure Buddha-eye all sentient beings within the palaces of the dharmadhātu; if there are those who have planted good roots that have already matured, the Tathāgata stirs up the heroic ten powers, beats and flings the ocean waters of the great love of saṃsāra with the two wings of śamatha and vipaśyanā to part them, seizes them, places them within the Buddhadharma, causes them to sever all conceptual proliferation of false thinking, and settles them in the Tathāgata's non-conceptual, unimpeded practice." Explanation: When observing the earlier sūtra text, one will naturally know what is extensive and what is abbreviated. Below, in explaining rescue and gathering, citing the "Manifestation Chapter" is also this passage.