大方廣佛華嚴經隨疏演義鈔 2.16

2.16

疏「象王迴旋，六千道成於言下」，即第四超權益。即六十一經，末會之初，六千比丘會。身子令六千比丘觀文殊十德，六千請往欲見文殊，身子令見。爾時文殊師利童子，無量自在菩薩圍繞，并其大眾如象王迴觀諸比丘，故云象王迴旋。言六千道成於言下者，比丘興願，文殊令發十種無疲厭心。時諸比丘聞此法已則得三昧，名無礙眼見一切佛境界。得此三昧故，悉見十方無量無邊一切世界諸佛如來及其所有道場眾會，皆悉見彼十方世界一切諸趣所有眾生，亦悉見彼十方世界種種差別，亦悉見彼一切世界所有微塵，亦悉見彼諸世界中一切眾生所住宮殿以種種寶而為莊嚴，及亦聞彼諸佛如來種種言音演說諸法，文詞訓釋悉皆解了，亦能觀察彼世界中一切眾生諸根心欲，亦能憶念彼世界中一切眾生前後十生，亦能憶念彼世界中過去未來各十劫事，亦悉見彼諸佛如來十本生事、十成正覺、十轉法輪、十種神通、十種說法、十種教誡、十種辯才，又即成就十千菩提心、十千三昧、十千波羅蜜，悉皆清淨，得大智慧圓滿光明，得菩薩十種神通柔軟微妙，住菩提心堅固不動。爾時文殊師利菩薩勸諸比丘住普賢行，住普賢行已入大願海，入大願海已成就大願海。以成就大願海故心清淨，心清淨故身清淨，身清淨故身輕利，身輕利故得大神通無有退轉。得此神通故，不離文殊足下，普於十方一切佛所悉現其身，具足成就一切佛法。釋曰：此即道成也，一三昧中有十通用，皆圓益也。

Regarding the Commentary's line: "The elephant king turns about: the six thousand achieve the Way upon hearing his words": this is the fourth [benefit], the benefit of transcending provisional [teachings]. That is, in the sixty-first fascicle, at the beginning of the final assembly, there is the assembly of the six thousand monks. Śāriputra instructed the six thousand monks to contemplate Mañjuśrī's ten virtues. The six thousand requested to go and see Mañjuśrī, and Śāriputra had them meet him. At that time, the youth Mañjuśrī, surrounded by immeasurable sovereign bodhisattvas and their great assemblies, looked back at the monks like an elephant king turning around; hence it says "the elephant king turns about." As for "the six thousand achieve the Way upon hearing his words," the monks generated vows, and Mañjuśrī instructed them to arouse ten kinds of tireless minds. When the monks heard this dharma, they immediately attained the samādhi named "Unimpeded Eye Seeing the Spheres of All Buddhas." By attaining this samādhi, they saw all the Tathāgatas, Buddhas of all immeasurable and boundless worlds in the ten directions, together with all their bodhimaṇḍas and assemblies; they fully saw all the sentient beings in all destinies of those worlds in the ten directions; they also fully saw the various distinctions of those worlds in the ten directions; they also fully saw all the dust-motes in all those worlds; they also fully saw the palaces in which all sentient beings in those worlds dwell, adorned with various jewels; they also heard the various vocal sounds of those Tathāgatas, Buddhas preaching all dharmas, fully understanding the expressions and explanations; they were also able to observe the faculties, minds, and desires of all sentient beings in those worlds; they were also able to recall the previous and subsequent ten lives of all sentient beings in those worlds; they were also able to recall the events of ten kalpas each in the past and future of those worlds; they also fully saw the ten past lives of those Tathāgatas, Buddhas, their ten achievements of correct awakening, ten turnings of the wheel of Dharma, ten kinds of supernatural powers, ten kinds of preaching, ten kinds of admonitions, and ten kinds of eloquence; and they also immediately accomplished ten thousand bodhicittas, ten thousand samādhis, and ten thousand pāramitās, all becoming pure; they attained the fully perfected radiance of great wisdom; they attained the ten kinds of soft and subtle supernatural powers of bodhisattvas; and they dwelt in the firm, unshakeable bodhicitta. At that time, the bodhisattva Mañjuśrī exhorted the monks to dwell in the practices of Samantabhadra. Having dwelt in the practices of Samantabhadra, they entered the ocean of great vows. Having entered the ocean of great vows, they accomplished the ocean of great vows. Because they accomplished the ocean of great vows, their minds became pure; because their minds were pure, their bodies became pure; because their bodies were pure, their bodies became light and agile; because their bodies were light and agile, they attained great supernatural powers without regression. Because they attained these supernatural powers, without departing from beneath Mañjuśrī's feet, they universally manifested their bodies in the presence of all Buddhas across the ten directions, fully accomplishing all Buddha-dharmas. Explanation: This is "achieving the Way"; within a single samādhi there are ten universal functions, all being complete benefits.