大方廣佛華嚴經隨疏演義鈔 20.32

20.32

疏「一出現無盡」等者，然《還源觀》說有三遍：一一塵普周法界遍，即經「充滿法界無窮盡」；二一塵出生無盡遍，即疏前意；三一塵含容空有遍，即疏後意。

Regarding the Commentary's statement, "First, inexhaustible manifestation," etc.: the Contemplation on Returning to the Source speaks of three kinds of pervasion. 1. A single dust mote universally pervades the dharmadhātu, which corresponds to the sūtra's "filling the dharmadhātu without end." 2. A single dust mote gives rise to inexhaustible pervasion, which is the meaning stated previously in the Commentary. 3. A single dust mote contains emptiness and existence in pervasion, which is the meaning stated later in the Commentary.