大方廣佛華嚴經隨疏演義鈔 20.44

20.44

疏「攀取緣慮是惑病之本」者。即《淨名．問疾品》意。經云「何謂病本？謂有攀緣。從有攀緣則為病本。何所攀緣？謂之三界。云何斷攀緣？以無所得。若無所得，則無攀緣。何謂無所得？謂離二見。何謂二見？謂內見、外見。是無所得故。」今疏云「心境無得則捨攀緣」。

Regarding the commentary's phrase, “Grasping and conceptual deliberation are the root of the illness of delusion”: This is the meaning of the “Inquiring About Illness” chapter of the Vimalakīrtinirdeśa. The sūtra states: “What is the root of illness? It is grasping. Arising from grasping, there is the root of illness. What is grasped? It is the triple realm. How does one sever grasping? Through having nothing to attain. If there is nothing to attain, then there is no grasping. What is meant by having nothing to attain? It means being free from the two views. What are the two views? They are the internal view and the external view. This is due to having nothing to attain.” Now the commentary states: “When mind and objects are free from attainment, one abandons grasping.”