大方廣佛華嚴經隨疏演義鈔 21.11

21.11

疏「諸龍皆有四種熱惱」者，經論不同。然《謗佛經》說：如阿那婆達多龍王，三種過患皆悉遠離，一者熱沙不墮其頭、二者不以蛇身行欲、三者無有迦褸羅鳥之畏。彼喻發菩提心，離三界惡，然會之亦同。疏云「無鱗甲細蟲而有風吹」者，由有細蟲故𩥇熱沙。此二則同共風吹寶衣露身，即現復本身之恥，所以互有開合。

Regarding the commentary’s statement, "All nāgas have four kinds of burning afflictions": sūtras and treatises differ. However, the *Fangfo Jing* states: For instance, the Nāga King Anavatapta is completely free from three kinds of faults: first, hot sand does not fall upon his head; second, he does not engage in desire with a serpent body; third, he has no fear of the Garuḍa bird. That is an analogy for generating bodhicitta and leaving behind the evils of the triple world, yet harmonizing them makes them the same. The commentary states, "Without tiny scales or insects, yet there is the blowing of wind": because of having tiny insects, they are scorched by hot sand. These two are both the wind blowing away the jeweled garments and exposing the body, which manifests the shame of reverting to their original form; therefore there are alternate openings and mergings.