大方廣佛華嚴經隨疏演義鈔 22.11

22.11

第七金焰菩薩中十力章。疏「下諸經文屢明十力」下，疏文分三：初立章所由、二「然大般若」下廣指他釋、三「今略」以下開章釋文。今初，即七門中初門。恐言當宗貴其名相，故總出斯意。文有五意：一經文多故，解斯一節，餘處例然；二是不共德、三佛佛等有，此二是《瑜伽》二門；四菩薩緣此發心，即〈十住品〉，則不識十力，如何發心。五梵行令觀，不了十力非真梵行。

The chapter on the ten powers under the seventh [bodhisattva], Kāñcanārcis Bodhisattva. In the commentary, from "The sūtra texts below repeatedly clarify the ten powers..." downward, the commentary's text is divided into three: first, the reason for establishing the chapter; second, from "However, the Mahāprajñāpāramitā..." downward, broadly referencing others' explanations; third, from "Now briefly..." downward, opening the sections to explain the text. The present first part is the first gate among the seven gates. Fearing people might say that our tradition values only names and characteristics, it broadly brings out this intent. The text has five intents: first, because the sūtra texts are numerous, by explaining this one section, other places will follow suit; second, they are uncommon virtues; third, all Buddhas equally possess them—these two are two gates in the Yogācāra[-bhūmi]; fourth, bodhisattvas generate the mind based on them, which is the "Ten Abodes Chapter," for without recognizing the ten powers, how could one generate the mind? Fifth, pure conduct leads to contemplation, and without comprehending the ten powers it is not true pure conduct.