大方廣佛華嚴經隨疏演義鈔 22.29

22.29

疏「後唯四者」下，第三重顯十義。謂有問言：六度既爾，後四云何？此答意云：四屬六攝，義隨六異。於中分二：先總明、後「方便助前三」下別顯。《大論》七十八云「由前三種所攝有情，以諸攝事方便善巧而攝受故。」意云：巧用施等以攝物也。

Below the commentary's "as for there being only four later," this is the third part, re-elucidating the meaning of the ten. That is, someone asks: if the six pāramitās are like this, what about the latter four? The intended answer is: the four belong to the subsumption of the six, their meanings varying according to the six. Within this, there are two parts: first, explaining generally; then, below "upāya assists the first three," showing specifically. The seventy-eighth fascicle of the Great Treatise [Yogācārabhūmi] states: "With respect to the sentient beings gathered in by the first three, one gathers them in through the expedient means of the articles of attraction." The intention is: skillfully employing giving and the rest to gather in living beings.