大方廣佛華嚴經隨疏演義鈔 22.31

22.31

疏「六相攝」等者，疏文有二：先總明十互相攝、後明六十相攝。前中文三：初總明、次「般若論」下引證、三會今意。二中，先引《般若》、後引《智論》。前中，言「資生無畏法等」者，等取下半云「此中一二三，是名修行住。」謂施有三種：一財、二無畏、三者法施。財即資生，正是檀度，故云此中一也。無畏攝二，謂尸不惱彼、忍受彼惱，皆無畏相，故云二也。法施攝三，謂進、定及慧。決定勝道、漸熟佛法，是法施相，故云三也。即十八住中修行住也。三「今此經文」下，會釋今意。是圓教故，非唯要約相順相類；以理融故，法爾一攝一切行也。

As for the commentary's "six mutually subsuming," etc., the commentary's text has two parts: first, generally explaining how the ten mutually subsume one another; second, explaining how the six and the ten mutually subsume each other. In the first part, there are three sections: first, a general explanation; next, below "Prajñā-śāstra," citing proof; third, harmonizing with the present intention. In the second section, it first cites the Prajñā[-śāstra] and then cites the Mahāprajñāpāramitopadeśa. In the former, the phrase "resources, fearlessness, Dharma, etc.," includes the lower half of the verse: "Herein, one, two, and three are called the abode of cultivation." Giving has three kinds: 1. wealth, 2. fearlessness, and 3. giving of Dharma. Wealth is resources, which is precisely the dāna-pāramitā; hence it says "herein, one." Fearlessness subsumes two: śīla not afflicting others, and patience enduring their affliction, both being the characteristics of fearlessness; hence it says "two." Giving of Dharma subsumes three: vigor, meditation, and wisdom. The path of definitive excellence and the gradual maturation of Buddha-dharmas are the characteristics of the giving of Dharma; hence it says "three." This is the abode of cultivation among the eighteen abodes. Third, below "now, the text of this sūtra," harmonizes and explains the present intention. Because this is the Perfect Teaching, it does not merely require being in accord or belonging to the same category; because principle is harmonious and fused, of itself one [practice] subsumes all practices.