大方廣佛華嚴經隨疏演義鈔 23.32

23.32

疏「四佛所行」，疏文有三：初正釋名、次辯類、三揀濫。疏「或說十種」下，二辯類。於中，初約行化釋、後約所行釋。今初。「十種化不失時」者，即第四十六經云「佛子！諸佛世尊有十種化不失時。何等為十？所謂一切諸佛成等正覺不失時、二成熟有緣、三授菩提記、四隨眾生心示現神力、五隨眾生解示現佛身、六住於大捨、七入諸聚落、八攝諸淨信、九調惡眾生、十現不思議諸佛神通。」皆上有「一切諸佛」，下有「不失時」言。

Regarding the commentary's statement, "Fourth, what the Buddha traverses": the commentary's text has three parts. First, directly explaining the name; second, analyzing categories; third, distinguishing against confusion. The commentary's text from "Or speaking of ten kinds" downward is the second, analyzing categories. Therein, first it is explained in terms of traversing to transform; later it is explained in terms of what is traversed. Now, the first: as for the "ten kinds of transforming without missing the time," this refers to fascicle forty-six, which states: "Buddha-sons! The buddhas, the World-Honoured Ones, have ten kinds of transforming without missing the time. What are the ten? Namely: first, all buddhas realize equal and perfect awakening without missing the time; second, ripening those with conditions; third, bestowing the prediction of bodhi; fourth, in accord with the minds of sentient beings, manifesting spiritual power; fifth, in accord with the understanding of sentient beings, manifesting a buddha-body; sixth, dwelling in great equanimity; seventh, entering villages; eighth, gathering those of pure faith; ninth, taming evil sentient beings; tenth, manifesting the inconceivable spiritual transformations of all buddhas." All have the words "all buddhas" above, and "without missing the time" below.