大方廣佛華嚴經隨疏演義鈔 23.50

23.50

疏「如不思議品諸佛有十種最勝法」者，即四十六經，此順晉經佛最勝法言，故引此文。經云「所謂一切諸佛大願堅固不可沮壞，所言必作，言無有二。二為欲圓滿一切功德，盡未來劫修菩薩行不生懈倦。三為欲調伏一切眾生故，往不可說不可說世界，如是而為一切眾生而無斷絕。四於信於毀二種眾生，大悲普觀平等無異。五從初發心乃至成佛，終不退失菩提之心。六積集無量諸善功德，皆以迴向一切智性，於諸世間終無染著。七於諸佛所修學三業，唯行佛行非二乘行，皆為迴向一切智性，成於無上正等菩提。八放大光明，其光平等照一切處，及照一切諸佛之法，令諸菩薩心得清淨滿一切智。九捨離世樂不貪不染，而普願世間離苦得樂無諸戲論。十愍諸眾生受種種苦，守護佛種行佛境界，出離生死逮十力地。是為十。」每句之中，上皆有「一切諸佛」之言，一同初句。

On the commentary’s "As in the 'Inconceivable' chapter, Buddhas have ten kinds of supreme dharmas": this is in fascicle forty-six; this accords with the phrasing of the Buddhas' supreme dharmas in the Jin translation, and therefore cites this text. The sūtra says: "Namely, the great vows of all Buddhas are firm and cannot be destroyed; what they say must be done, and their speech is never twofold. Second, desiring to completely fulfill all merits, they cultivate bodhisattva practice until the end of future kalpas without giving rise to weariness. Third, desiring to subdue all sentient beings, they proceed to ineffable and ineffable worlds, thus acting for all sentient beings without interruption. Fourth, toward both kinds of sentient beings—those who have faith and those who slander—they look universally with great compassion, equal and without differentiation. Fifth, from their initial resolve up to buddhahood, they never fall back or lose the bodhicitta. Sixth, accumulating immeasurable good roots and merits, they dedicate them all to omniscient nature, never having any defiled attachment to any worlds. Seventh, cultivating the three karmas in the presence of all Buddhas, they practice only Buddha practice and not the practice of the two vehicles, all dedicated to omniscient nature, to attain unsurpassable, correct, and equal bodhi. Eighth, they emit great light, which equally illuminates all places and illuminates the dharmas of all Buddhas, causing bodhisattvas' minds to attain purity and fulfill omniscience. Ninth, relinquishing mundane pleasures without greed or defilement, they universally vow that the world may leave suffering, attain happiness, and be free from all prapañca. Tenth, pitying sentient beings who undergo various sufferings, they guard the Buddha seed, practice the Buddha realm, transcend birth and death, and attain the stage of the ten powers. These are the ten." Within every clause, the words 'all Buddhas' appear above, identical to the first clause.