大方廣佛華嚴經隨疏演義鈔 23.60

23.60

疏「通明法界所安立海」等，此有三釋。初即疏意。而言通明者，謂世界海唯約果說。法界安立海通因通果，由起具因緣能安立法界故。二「若因緣者，賢首云所化生法也」，復是一義，唯取化生之法。三「亦是前二」下，是第三義。安立眾生世界，故前二即世界海及眾生海。於中，先正明、後安立。然安立言下，引梵文證，此是賢首引證。後二義法式，即化生法也，安立即第三義，故結云即安立法式。四「佛海指不思議等品」者，等取相海隨好，皆佛德相用故，是妙覺故。五「佛波羅蜜指離世間品」者，以二千行法，一一皆到彼岸故。六「如法界品」者，佛親證入離障解脫，及大作用皆解脫故。七指僧祇者，僧祇偈頌廣顯佛德重重無盡廣大用故。等即等於一經上下變化之文。

Regarding the commentary's statement, "Comprehensively explaining the ocean of what is established in the dharmadhātu..." and so forth: here there are three explanations. The first is precisely the commentary's intention. As for saying "comprehensively explaining", it means that the ocean of worlds is spoken of solely with respect to the fruit. The ocean of the dharmadhātu's establishments applies to both cause and fruit, because arising possesses the causes and conditions that can establish the dharmadhātu. Second, "If [referring to] causes and conditions, Xianshou says it is the dharmas through which beings are transformed and produced": this is again one meaning, taking solely the dharmas of transforming and producing. Third, from "It is also the previous two..." downward is the third meaning: establishing sentient beings and worlds; therefore, the "previous two" are precisely the ocean of worlds and the ocean of sentient beings. Therein, first it is directly elucidated, and afterward established. However, under the word "establishment", Sanskrit texts are cited as evidence; this is evidence cited by Xianshou. The "modes of dharma" of the latter two meanings are precisely the dharmas through which beings are transformed and produced; "establishment" is precisely the third meaning; hence the conclusion states that these are precisely the modes of dharma for establishment. Fourth, "The ocean of Buddhas refers to the 'Inconceivable' and other chapters": "and other" includes the Ocean of Marks and the Secondary Marks, which are all the marks and functions of the Buddha's virtues, because they pertain to wondrous awakening. Fifth, "The ocean of the Buddha's pāramitās refers to the chapter 'Detachment from the World'": because in the two thousand practices, each and every one reaches the other shore. Sixth, "As in the 'Entry into the Dharmadhātu' chapter": because the Buddha personally realizes and enters into the liberation free from obstacles, and because the great functions are all liberations. Seventh, referring to the "Asaṃkhyeya [chapter]": because the verses of the Asaṃkhyeya extensively reveal the manifold, inexhaustible, vast functions of the Buddha's virtues. "And other" equals the passages of transformations throughout the entire sūtra.