大方廣佛華嚴經隨疏演義鈔 24.28

24.28

疏「初二總身總相遍」等者，然有四句，謂一總遍總中、二總遍別中、三別遍別中、四別遍總中。然所遍通依正，且約能遍為正，所遍為依。依正各有總別，正總即全身，別即眼耳乃至一毛。依總即全一國土，別即若樹若石乃至一塵。初但言剎中安坐，故是總身總相遍。後明身遍塵中之土，總遍別中。疏「言眾中者」，即大眾海中為揀昔解，以為勝音眷屬讚故，則是勝音眾中菩薩故。今明是新舊二種大眾海中。

Regarding the commentary's statement, "The first two lines are the pervasion of the overall body and overall characteristic," and so forth: there are four lines, namely: first, the overall pervading the overall; second, the overall pervading the particular; third, the particular pervading the particular; and fourth, the particular pervading the overall. Furthermore, that which is pervaded applies generally to the dependent and proper [retributions]; provisionally speaking, that which can pervade is the proper, and that which is pervaded is the dependent. The dependent and proper each have overall and particular: the proper overall is the entire body, and the particular is the eye, ear, up to a single hair. The dependent overall is an entire land, and the particular is a tree, a stone, up to a single speck of dust. The first line merely speaks of sitting peacefully in the kṣetra, hence it is the pervasion of the overall body and overall characteristic. The latter line clarifies that the body pervades the lands within dust specks, which is the overall pervading the particular. As for the commentary's phrase "In the assembly": that is, within the ocean-like great assembly, in order to differentiate from past interpretations, which regarded it as the praise by Pramāṇaghoṣa's retinue, and thus bodhisattvas from within Pramāṇaghoṣa's assembly. Here it is clarified that it is within the ocean-like assembly of the two kinds—new and old.