大方廣佛華嚴經隨疏演義鈔 24.33

24.33

疏「即法身無色應物現形」者，引證，此語正是《肇論》。論云「法身無色，應物現形。般若無知，對緣而照。」若取其本據，即是經云「佛真法身猶若虛空，應物現形如水中月。」下經亦云「佛以法為身，清淨如虛空，所現眾色形，令入此法中」也。

Regarding the commentary's statement, "Namely, the dharmakāya is formless, manifesting shapes in response to beings": citing as evidence, these words are precisely from the *Zhaolun*. The treatise states: "The dharmakāya is formless, manifesting shapes in response to beings. Prajñā is devoid of knowing, illuminating in confrontation with conditions." If one considers its ultimate source, it is the sūtra which states: "The Buddha's true dharmakāya is like empty space, manifesting shapes in response to beings like the moon in the water." A later passage of the sūtra also says: "The Buddha takes the Dharma as body, pure like empty space; the shapes of various forms manifested cause [beings] to enter into this Dharma."