大方廣佛華嚴經隨疏演義鈔 24.37

24.37

疏「諸根相好一一無邊」者，即自受用身果。「無限福智所莊嚴故」者，即自受用因。故《唯識》云「二受用身，此有二種：一自受用，謂諸如來三無數劫修習無量福慧資糧，所起無邊真實功德，及極圓淨常遍色身，相續湛然盡未來際，恒自受用廣大法樂。」釋曰：以論對疏，居然可知。

Regarding the commentary's statement, "Every single sense-faculty, major mark, and minor mark is boundless": this is the fruit of the self-enjoyment body. "Because they are adorned with boundless merit and wisdom": this is the cause of the self-enjoyment body. Thus the *Vijñaptimātratā[-siddhi]* states: "The second is the enjoyment body, of which there are two kinds: the first is self-enjoyment, which refers to all Tathāgatas, through cultivating immeasurable provisions of merit and wisdom for three incalculable eons, giving rise to boundless true virtues and an exceedingly complete, pure, permanent, and pervasive form-body, which continues quiescently to the end of future limits, constantly experiencing for itself the vast bliss of the Dharma." Explanation: comparing the treatise with the commentary, it is self-evident.