大方廣佛華嚴經隨疏演義鈔 24.53

24.53

疏「二此三昧下，彰定名字」。疏文有三：一解文、二彰入所以、三敘昔異同。今初，先指前、後「復有」下正釋。文有二釋：一約廣大生息釋、二約光明遍照釋。前中，先總、後別。今毘者，廣大也。盧遮，生也。那者，息也。即安國意也。疏「諸佛有者，慈悲無邊」下，二廣釋也。先明修成。言「生相盡」者，即起信意故。彼有三細，謂業、轉、現，總名生相，在賴耶識。今言盡者，論云「菩薩地盡，覺心初起。心無初相，以遠離微細念故，得見心性。心即常住，名究竟覺。」釋曰：遠離細念，即生相盡也。故次引《涅槃經》離有常住，即第四經，離有即生相息也。常住之義，同上《起信》。

Regarding the commentary's statement “Second, below ‘this samādhi’, revealing the name of the concentration”: The commentary's text has three parts: first, explaining the text; second, revealing the reason for entering; third, recounting previous agreements and disagreements. In the first part, it first points to what precedes, and then below “Furthermore, there is” it gives the direct explanation. The text has two explanations: first, explaining in terms of vast arising and ceasing; second, explaining in terms of light shining everywhere. In the former, it first treats it generally and then specifically. Here, vi means vast. rocana means arising. na means ceasing. This is the interpretation of Anguo. Regarding the commentary's statement below “What all Buddhas possess is boundless loving-kindness and compassion”: Second, the extensive explanation. First, it illuminates cultivation and completion. The phrase “the characteristic of arising has ended” conveys the meaning of the Awakening of Faith. That text has three subtle characteristics—namely, karma, evolving, and manifesting—which are collectively called the characteristic of arising and reside in the ālayavijñāna. Here, in saying “ended”, the treatise states: “When the bodhisattva stages are exhausted, the awakening mind first arises. The mind has no initial characteristic; because it is far removed from subtle thoughts, it attains the perception of the mind's nature. The mind is then permanently abiding, called ultimate awakening.” The explanation says: Being far removed from subtle thoughts is precisely the ending of the characteristic of arising. Hence it next cites the Nirvāṇa Sūtra's being free from existence and permanently abiding; this is in the fourth fascicle: being free from existence is the cessation of the characteristic of arising. The meaning of “permanently abiding” is identical to the Awakening of Faith above.